Filed under: Christ, Christianity, Faith, God, Jehovah, Judaism, Kingdom, church, life, prophecy, religion
The psalmist wrote, “From the rising of the sun to the place where it sets, the name of the LORD is to be praised.” There is power in a name and the many names of God in the Bible further reveal his nature and his plan of salvation. I’ve recently been doing a study of the names of God and want to share with you the meanings of some of God’s names.
Elohim is translated “God” in the Bible. It is the first name found in the Bible. The prefix “El” signifies “one who is great, mighty, dreadful.” It is a plural word that suggests the fact that God is a a trinity–Father, Son, and Holy Spirit. It signifies his creative powers and the name is related to swearing an oath or making a covenant.
El Shaddai is translated “God Almighty.” “El” means “mighty” and “Shaddai” means to nurture and to provide sustenance. Thus, El Shaddai is the God who has the strength to nurture and provide sustenance.
Adonai is translated “Lord.” It suggests Lordship and ownership. Like the name “Elohim” it is a plural word. When God calls Himself by this name his focus is on the truth that God owns and rules over all that exists.
Yahweh is translated “LORD.” It is the most frequently used name for God. It is also translated “Jehovah.” The word literally means “I Am.”
Here are some of the compound names of Jehovah and the verse where these names are first found in the Bible:
- Jehovah-Jireh - the Lord provides (Genesis 22:14)
- Jehovah-Raphe - the Lord heals (Exodus 15:26)
- Jehovah-Nissi - the Lord is our banner/victory (Exodus 17:15)
- Jehovah-M’Kaddesh - the Lord sanctifies (Leviticus 20:8)
- Jehovah-Shalom - the Lord is our peace (Judges 6:24)
- Jehovah-Tsidkenu - the Lord is our righteousness (Jeremiah 23:6)
- Jehovah-Shammah - the Lord is there (Ezekiel 48:35)
- Jehovah-Rohi - the Lord is my shepherd. (Psalm 23)
The compound names of Jehovah are both comforting for the believer and prophetic of his plan to redeem his creation. Jehovah-Jireh reveals that God has provided the sacrificial lamb of our redemption. He gave Abraham a lamb on Mount Moriah and he gave Christ, the Lamb of God, on Calvary so that we might be redeemed. Jehovah-Raphe reveals God as the healer of our sickness and sorrows. The Lord gave Moses a piece of wood to toss into the bitter waters of Marah to turn the water sweet so the Israelites might quench their thirst. Centuries later, he gave the world the cross of the crucifixion so that we might turn from our bitterness to drink from the living waters of Christ forever.
Jehovah-Nissi reveals God as the standard of our victory in life’s conflicts. Moses held the staff as a symbol of God’s strength in order for the Israelites to defeat the Amalekites in their first battle as a nation. Today believers look to the resurrected Christ as the source of our strength and our victory. Jehovah-M’Kaddesh reveals God as the one who sets his people apart for his possession and to his holy service. Jehovah-Shalom reveals God as the source of our peace. Jehovah-Tsidkenu reveals that God is that righteousness to his people which is the basis of our justification and acceptance. Jeremiah is prophesying specifically of Christ, the branch of David, who is our righteouness. Jehovah-Rohi reveals God as the shepherd who seeks to reclaim the lost shop, lead his flock and feed them with good pasture. Jehovah-Shammah reveals that God is there. The place of God’s full and glorious presence finds its most sublime expression in Revelation 21:1-3,
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.’”






